Oh gosh, you guys. I really wish that The Inner Miriel did not feel so compelled to write this post. I’m tired of it already, and you will probably be tired of it before you get to the end of the first paragraph. But The Inner Miriel is adamant: there is a point! A point that must be made! And yes, Simcha Fisher has probably already made it, but I must make it too! And so I write.
A couple of weeks ago, an anonymous man at a website called CatholiCity—a website of which, for the record, I had never heard in my life before this morning—wrote a “message” in which he urged women to, ahem, “discard their pants.” SWEET! Let’s all discard our pants! Oh wait…he wants us to replace them. With, quote, “comfortable skirts or dresses whenever possible, which means, in practice, in pretty much every normal daily circumstance.”Ahhhh. I knew it was too good to be true.
He then proceeds to explain why we ought to Eschew The Pants, in a series of fourteen points ranging from the pants-are-ugly angle (“[the fashion industry], and their damned pants, accentuate your flaws,” and YES SIR THAT IS A QUOTE) to a Braveheart-inspired acclamation that skirts offer us FREEDOM! FREEDOM! From…pants!!!
Mannnn. I’m having such a hard time with this. I’m mad, I’m really mad, and I also really want to mock. Part of me wants to take this guy on with every ounce of philosophy and theology I’ve ever learned, with copious quotes from John Paul II and some really, really long words. The other part of me has a hard time taking him seriously enough to respond at all. Because…really? We have to go over this again? There aren’t enough hours in a day to hit all the necessary points. And then, on top of that…I have to try really really hard to be charitable. Because, you know. God said so. And also because there are few things more ridiculous than one Christian angrily chewing out another Christian in full view of the whole Internet, including a whole lot of atheists and agnostics who can just sort of half-nod in our direction and say: Yeah. A whole lot of good that Gospel does them.
So I am going to try to say this carefully. Be forewarned that I will probably fail. But I am going to try.
I’m aided in my task by the fact that most of the things I would want to say (and plenty of good points that I would never have thought of making), you can find here. Simcha Fisher is a faithful Catholic, a mother of eight, and a fantastic writer. Her stick-it-to-the-man (with a heavy dose of good-natured humor) approach to the No Pants Dude? Is pretty stinking fabulous. In fact, you should probably just go there now and not worry about reading the rest of this post. It’s really, really, really good.
Okay so. Here’s the thing: there is can be a moral element to the decision I make in the morning when I decide what to wear for the day. That moral element plays out as follows: Are the clothes I am putting on my body fitting to my dignity as a person made in the image of God? Can I honestly say that they are not intentionally provocative? And also, are they warm enough to keep me from freezing to death in my frigid office? (People forget this last question, but we do have a moral responsibility to preserve our lives and the circulatory health of our extremities.) If I answer, “no, I guess not…” to any of those questions, I have a moral responsibility to change my clothes.
What do not enter into the equation, as moral elements, are any of the following:
- Whether or not any of the men I will encounter that day have a marked preference for Women In Skirts.
- Whether or not the clothing in question makes me look fat (which is what I’m assuming Mr. Catholicity means when he refers so delicately to the idea that “pants rarely do anything but exaggerate extra volume on our figures”).
- Whether or not a man who likes to swagger around in a plaid skirt with a sporran and no underwear thinks that my outfit looks comfortable. (Incidentally: do you think it has ever occurred to him that perhaps pants are less uncomfortable for women than they are for me, all…things considered?)
There I go again, with the ridicule—but the thing is, this situation isn’t actually that funny. As one of my college professors, a woman whom I greatly respect and admire, put it when I emailed her a link to the piece: “If it weren’t for the fact that this type of commentary can deeply affect insecure women attracted to the domineering type, it would be risible.” And she’s right: it would be funny if it weren’t so deadly serious. This man—a layperson—talks freely about “the responsibility [men] have to guide and influence the moral, psychological, and practical implications of clothing that is purchased” by their wives and daughters, and shows due deference to family by issuing an “appeal to our male readers to make clear your moral clothing preferences to the women and girls within your realm of responsibility or influence.”
There is a moral issue here—but it’s not the one our author friend thinks it is. The real moral question in this situation is not the great battle of skirts v. pants; the resolution of THAT war is, quite simply, a matter of practical reason applied to particular circumstances and taking into account our great freedom as children of God. The real moral problem here is the great responsibility any man takes on when he ties up a burden, heavy and hard to carry, and lays it on another person’s shoulders. He does not carry it himself—by virtue of his place among “the minority of chaste men,” he now “merits the gift of enjoying your beauty in such a way as to be grateful to your Creator without temptation”—or, in layman’s terms: if he does happen to sin, it’s your fault.
And this troubles me. It troubles me on his behalf, but more importantly it troubles me to think of the young women who hear these words and others like them and believe them, who let these burdens be strapped to their jumper-clad shoulders, and who subsequently assess their own holiness (and, as Fisher points out, the holiness of other women) with reference to those burdens, bound up and tied on not by the hands of God but by the hands of men. Every person is responsible, because of his or her own dignity and with reference to that dignity, for dressing modestly. But that’s it. That’s it.
In closing: Pants.*
*Simcha Fisher.

Amen.
ReplyDeleteWell said! I have made the mistake of wearing a dress or skirt to the playground or a playgroup with Nate, and I worried the whole time about flashing someone. And these were fully knee-length skirts. (You have seen these skirts. You know they are not immodest, although I am confident Mr. No-Pants would think them so. My knees! How sexy!). Pants truly are the better option for me. And frankly, it's none of his business.
ReplyDeletePants. (and skirts... but only if I feel like wearing one!)
ReplyDeleteLove it! :) Oh, and is bad that my inner anglophile giggles every time these discussions arise? Freedom from pants-- let's all go commando! :)
ReplyDeleteI am beginning to think that the "an anonymous man at a website called CatholiCity" may actually be a secret follower of Bob Jones (as in the university). This kind of behaviour and attitude seems much more in keeping with Protestant Fundamentalism than with Catholicism. (I am speaking as a former Protestant, who has had experience in this area.)
ReplyDeleteBTW, great post, Miriel!
~Aunt Julia
(delurking)
ReplyDeleteWhat I never understood, in all my years of parochial school, was how they thought banning pants for the female students was modest. PLAYGROUNDS! I wore itchy bike shorts under my 100% polyester jumpers for years so I could play at recess and not worry about my stiff pleated skirt flapping all over the monkey bars. (Let's not even get into the whole New-England-winter-without-pants-and-just-tights aspect, because I will froth at the mouth about how cold I was for so many years.)
I also do not understand, seeing the not-leaving-much-to-the-imagination skirts & dresses which are often worn in DC by professional women, how my not-too-tight pants are LESS modest. I am comfortable, not revealing, and a stranger can't draw an accurate contour map of my body from standing next to me on the Metro. I wore ankle-length loose cotton skirts (Old Navy, $30) this summer (because Metro's AC didn't like to work) and felt more exposed than I do wearing pants (especially when climbing the temporary stairs which are the escalators).
And, finally? Whatever works best for the wearer is more important than some man's theoretical (crazy) opinions.
Hi Miriel. A friend forwarded this blog post to me, and I wanted to point out a few problems that I found with it.
ReplyDeleteBefore I do that, however, I want to thank you for having the courage to seek the Truth and the conviction to speak about It. Deo gratias! Solzhenitsyn said once that "truth eludes us if we do not concentrate with total attention on its pursuit." Your dedication is truly admirable.
My main contention with both this and Mrs. Fisher's post, are that they rely solely on subjective opinion and ignore objective realities. Both this post and the one by Fisher present as fact that this is not a moral question. Yet no argument or evidence is given in defense of this statement. All we get are purely subjective reasons based on personal preference, experience, and comfort. Many people have asserted that it is, in fact, a moral question, and have subsequently provided compelling arguments that have yet to be disproved.
The entire argument in this post is built on two illogical and incorrect premises.
First one: "The real moral problem here is the great responsibility any man takes on when he ties up a burden, heavy and hard to carry, and lays it on another person’s shoulders."
The article being referenced did nothing of the sort. The Catholicity writer even clarified that his opinions laid forth are suggestions and food for thought. He did not intend for anyone to treat them as morally binding.
Also, what is at issue is demonstrably not a "burden, heavy and hard to carry". Women dressed femininely for thousands of years. Suddenly, it's an unbearable burden? This entire discussion is isolated to Western cultures of the 20th and 21st centuries. There are many cultures in today's world in which women still don't wear pants.
Being a disciple of Christ is difficult. What's so easy about chastity, loving our enemies, or living any of the Beatitudes? Jesus told us to take up our cross and follow Him. It is misleading to use Scripture to support the idea that something that you find difficult must be pharisaical men who are imposing unbearable burdens that they themselves won't touch.
The following statement is also inaccurate, emotionally-charged and thereby manipulative: "It troubles me on his behalf, but more importantly it troubles me to think of the young women who hear these words and others like them and believe them, who let these burdens be strapped to their jumper-clad shoulders, and who subsequently assess their own holiness (and, as Fisher points out, the holiness of other women) with reference to those burdens, bound up and tied on not by the hands of God but by the hands of men."
It is here implied that every woman who thinks this way must wear jumpers (ie the choice of words assumes that everyone who would be so extreme as to adopt this mindset must equate modesty with looking dumpy, out of touch, and unattractive. A false and sweeping generalization). All such women are accused of being shallow and judgmental, equating their own holiness with how they dress and severely judging those who dress differently than they do. We might as well say that those who go to Mass every day must think they are holier than those who don't.
...(continued from above)...
ReplyDeleteIt also doesn't follow that a man who is guiding the women in his circle of influence is automatically domineering.
Fisher's post is also entirely based on subjective reasons. "Wearing skirts did nothing for me but make me awkward, self-righteous, and cold" is not an argument at all. How does it hold up to Cardinal Siri's arguments on the topic? Read them here: http://olrl.org/virtues/pants.shtml
Fisher also declares: "I don’t care what style of dress or skirt you’re wearing, there is no way to be modest while dealing efficiently with the routine emergencies that normal children engender." With this statement, Fisher is accusing every canonized woman saint who ever cared for children of being immodest.
Let us not allow any of the moral relativism so prevalent in our society to affect our thinking. We are called to be perfect as our Heavenly Father is perfect. We are called to be saints - holy, set apart - imitators of Christ.
There is absolute Truth governing every virtue. Modesty is no exception.
A respected and beloved philosopher and theologian once wrote: “Very often, a woman does not regard a particular way of dressing as shameless (immodest) . . . although some man, or indeed many men, may find it so” (p. 189). That is why prayer, formation, and discussions like these are so important in ascertaining what is or is not appropriate. So thank you for facilitating the discussion, Miriel!
It is my prayer that we may all be of one heart and one mind with Christ. Lord have mercy on me, a sinner.
Sincerely,
A Fellow Seeker of the Truth
For the record, I'm 25 and have been wearing only skirts/dresses for over 6 years. I hike mountains, play baseball, go to Canada in the winter, and take care of 4 young children. No problem, but that's just my personal experience, so take it with a grain of salt. :)